Saturday, February 17, 2024
Just the proper amount of time
EXISTENTIAL DURATION MEASURED BY MAYAN TIME
https://jacquescoulardeau.medium.com/existential-duration-measured-by-mayan-time-04ea9ffce53d
Duration
is all that plants and animals experience. They last as long as either possible
or necessary. When the phylogenic target of bringing in the next generation of
life is fulfilled, the plant or the animal can die or wither away. Homo
Sapiens, and probably most Hominins developed from experience the need to
measure this duration, at first in days and nights, and then in clusters of
days and nights. Then they can coordinate their observations and notice some
cosmic items go through regular existential cycles, first of all, the sun
rising or lowering in the sky with shortening or lengthening days and nights.
Second, the moon and its phases are numbered as two, four, or three, but
systematically waxing and waning. You can easily measure all that in solar days
and that is the beginning of time: a human invention quantifying the duration
of anything in observable regular elements.
From
what we know the Mayas were among the most advanced people for such time-quantification
and they developed all sorts of calendars to do this. But they were neither the
first one nor the last one. They were not the best either, though they were
very good. I will even say that all the lines of dots or check marks or squares
or other geometric forms we can find in all the caves in the world in which
Hominins and Homo Sapiens lived and that they decorated in many ways are the
quantification of various phenomena, though we don’t always know which ones.
This
book by Hunbatz Men concentrates on Mayan calendars but in modern language and modern
terms, not necessarily in the real Mayan terms at the time, up to 3,000 years
ago. It assumes the Mayas were aware of the leap years, though we do not seem
to have any real reason to believe so. The author does not work on any serious
lunar hypothesis, maybe a calendar. It vaguely mentions but does not explore
the Venus cycles as Morning Star and as Evening Star. To work on the Pleiades, why
not, yet one question does not concern such a long cycle but the simple working
of the ritualistic 260-day Tzolk’in Calendar that is out of sync with the solar
calendar, the 365-day Haab Calendar, and even more so if we consider the
360-day Haab Calendar, and how the ritual activities dictated by the Tzolk’in
Calendar can be prescribed and predicted and performed when their Tzolk’in
dates can fall at any time, in any season in the Haab Calendar. It is hard
enough to coordinate the 12-and-a-half moon cycles over a solar calendar, but
many civilizations are dealing with it and managing it with cyclical
corrections.
That’s
why it would have been good to give us some elements on this very same problem
with the Tzolk’in calendar when we can compare with the difficult adaptation of
the Muslim Lunar ritualistic calendar to the Gregorian calendar. The floating
Ramadan is the result of this necessary adaptation. In other words, the present
book is slightly short.
Academia.edu Comment
Jacques
Coulardeau uploaded a paper
To
explore the Maya capture of time is interesting but we have to go back to what
it was at least one thousand years ago. It is too easy to use a completely
corrected set of data that fit in the modern apprehension of time. But it is
one flexible door to historical truth.
EXISTENTIAL
DURATION MEASURED BY MAYAN TIME
2024
• Éditions La Dondaine, Medium.com
Éditions La Dondaine,
Medium.com, 2024
Maya
Art, *
Time
Perception, * Cosmic
Rays, *
Calendars, * Pleiades