STEVEN MITHEN – AFTER THE ICE – 2003
This book is fundamental though
definitely already very old. The last twelve years in archaeology have been
crucial in phenomenal advances thanks to DNA essentially since now the human
genome and the genome of any DNA-carrying living organism is cheap and can be
done in hours, and in ten years it will be in minutes. DNA has completely
changed our way of working and thinking. Steven Mithen gives one example page
496-497 in
which DNA proved that the domestication of cattle happened first in the eastern
Sahara, two thousand years (9,000 BC) before what was considered as standard,
viz. that it happened in the Middle East (7,000-7,500 BC) and spread from there
to Europe and to northern Africa. Wrong. DNA
proves that cattle evolved separately in northern Africa and in the Middle East
and this separate evolution has been a fact for more than 20,000 years, hence
at least 9,000 years before its domestication in northern Africa and 11,000
years before its similar domestication in the Middle East.
But the two branches were separate at the time and had been for nine or eleven
thousand years.
Strangely enough he does not
enter the debate that was raging at the time with the publication in 2001 of
Sykes’s The Seven Daughters of Eve in
which the author proved with DNA that Europeans are about 75% old European
(meaning from a migration before the Ice Age) and only about 25% new European
(meaning from a migration – Indo-European – after the Ice Age). That means
agriculture and the domestication of cattle, sheep and other animals that
supposedly came from the Middle East was not brought by a massive invasion of
Indo-Europeans but by some demo-economic spreading essentially through commerce
and “cultural” influence. This “cultural” influence was so important that
Indo-European languages conquered the whole continent. This means this book is
already out of date on such issues. We cannot cut the period before the Ice Age
from the period after the Ice Age.
In the same way he does not
integrate the research of Joseph Greenberg on the common origin of all
languages in Africa, though he quotes two of
his studies on Amerindian languages. That prevents him from asking the
fundamental question: how did Homo Sapiens migrate out of Africa – and also in Africa – and when. This question is fundamental because
it brings in the question of language, or rather the phylogeny of language and
the three vast families of human languages. One origin, three main migrations
and three main families based on the phylogeny of language itself developing
three successive articulations. Steven Mithen is not a linguist and that shows
at every page. More about it in a minute.
It is here necessary to speak of
the time line of all the events he follows. There is the time line of his book.
He ends with Africa though Homo Sapiens originated in Africa.
He limits his period to after the Ice Age, hence from 20,000 BC to about 5,000
BC. The vast voyage around the world is thus unrealistic because it does not
follow the various migrations of Homo Sapiens in and out of Africa.
The order of this voyage is thus arbitrary and extremely subjective. The
impression is that after all it all started in the Middle
East. That is the structure of the book. But that is not what he
says at the end. We have 500 pages starting from the Middle East and moving
around in the world in no logical and historical order to end up with Africa
which should have been the starting point and we end with one paragraph that
says every region in the world had its own evolution after the Ice Age, and due
to the climate change of the time, the warming up that he states, every zone
came up to the same evolution inventing agriculture from what was available
locally and animal domestication from what was available locally. That
paragraph may sound right but the structure of the book is wrong.
What’s more the fictionalized
approach with his fictional though real character, the Victorian archaeologist
John Lubbock, misses up everything. It makes the book easy to read in a way and
yet it loses us in a maze of a labyrinth. There is no time line of each region
and of the whole planet so that we have to take notes or to have a tremendous
memory to build the time line all by ourselves. That is bad and surprisingly too
when we look at the enormous corpus of notes, the extensive bibliography and
the substantial index. That goes against the very intention of the author to
provide us with some objective approach wrapped up in an easy to read package. I
am not going to provide you with that time line. At the end there is one
paragraph that gives us a skeleton of such a time line. That is not enough.
But the main short coming at that
level is that altogether the author is on the line of the most than infamous
Neolithic agricultural revolution. He modernizes the approach by showing it
happened separately in every zone but he wants it to be the same pattern
everywhere. And yet he has to recognize at the end that there can be some
variations in the pattern: agriculture first or animal husbandry first,
permanent urban architecture as the result of this “revolution” or before. He
does not see that there is a problem with a theory that says the cause can be
the effect and the effect can be the cause. In fact we do not have a “Neolithic
revolution” of any sort. Sally McBrearty who he does not quote has proved it.
There is, on this point he must be right, a human evolution that takes place
all over the world after the Ice Age because of the phenomenal climatic change
that occurs then over something like 20,000 years, at the very least 15,000
years if we do not go beyond 5,000 BC. We are speaking here of 500 to 666
generations. There is not the slightest possibility for this evolution to take
place if one thing is not stated and available: communication. And there is no
communication without language. Back to the question I have already come to.
Steven Mithen is not a linguist.
That is not a crime. But he cannot understand the full history of Homo Sapiens
from its emergence something like 250,000-300,000 years ago if he does not take
into account this dimension. He speaks once of the “mind” of Homo Sapiens. At
the end again. But what does this mind mean? He does not answer the question.
He does not ask the question. This mind is a virtual construct of man’s brain’s
capabilities and functioning. This is the result of a simple connection of
mutations that were brought in Homo Sapiens by the necessity to become a
bipedal fast long distance runner to survive in the savanna: lowering of the
larynx that became the breathing pump; innervation of the global laryngeal, glottal and mouth
articulatory system that is the mechanics of that breathing pump; and the
development of the Broca zone as the coordinator of all the functions that have
to be coordinated if Homo Sapiens wants to be able to run long distance on his
two feet in upright position. These mutations developed what will enable him to
multiply his linguistic capabilities by increasing the number of vowels,
multiplying the number of consonants and then developing the rotation of vowels
and consonants to produce so many calls that this first articulation had to
bring the mind of Homo Sapiens to a higher linguistic level.
But here again Steven Mithen
misses one point that he does not specify, though he may have it in his mind
here and there. That’s what we could call the inventiveness of Homo Sapiens.
Good word indeed but what does it cover? Man like any animal with eyes and
senses (five in the western style or six in the Buddhist and Asian style?) has
sensations that are processed by the brain into perceptions that are identified
or recognized by the brain with the help of what has already been registered in
the mind. Any animal has that level of mental activity. Man has one more thing
that even superior Hominids or even other Hominins do not or did not have:
language. Maybe at first nothing but calls but these calls are systematically
attached to some referents. That referential dimension is possible because man
has the possibility to produce hundreds of such calls with rotating vowels and
consonants. Man is the only animal that can name things and by naming things
man develops a further dimension. He can experiment on things, speculate on these
experiments and he can come to conceptualization in several stages as Vygotsky
has proved and Piaget confirmed. Without that chain of mental construction only
possible because of language that develops the mind in the same way as the mind
in its development develops this language, a chain that can be summarize in six
words: sense-perceive-name-experiment-speculate-conceptualize, Homo Sapiens
would not have been able to live through the Ice Age and before he would not
have been able to migrate to the whole world and reach Crete from northern
Africa 130,000 years ago.
Steven Mithen is led by this
ignorance to assume the tremendous selection of species that enabled
agriculture was nothing but an accident. It was not. It was the experimenting
of sowing seeds on the basis of the observation, speculation and
experimentation of many generations that Homo Sapiens understood that planting
the seeds would lead to growing the plants and it is this process of growing
the plants, of mixing some seeds from various wild species that looked alike
but where not that produced an evolution which was not in one step or even in
two but took many generations to happen. Steven Mithen, at the end again,
alludes to genetic manipulation and he is right but does not exploit it in the
book. Did they know what they were doing? Certainly not but they knew that
their experimentation was producing something good (if not it was abandoned) and
they probably devised a supernatural explanation to it. Steven Mithen seems to
forget that the one who possesses knowledge is supposed to be a priest of some
type that we, Westerners, call a witch-doctor or even a wizard, why not a
sorcerer. He is the Rsi of Indo-European culture. The one who has the knowledge
of the community and who knows how to speak to the supernatural forces that
will bring a good end to a procedure that is strictly defined, as Paul Radin
showed a long time ago. Apparently the Gravettians of Central Europe 10,000
years before the Peak of the Ice Age had already tamed some wolves into some
kind of dogs. By limiting his work to after the Ice Age, Steven Mithen
sterilizes Homo Sapiens of the long evolution of before, the more than 250,000
year long evolution. Then we have a sudden change after the Ice Age. The
climatic explanation is easy but only circumstantial. There is no proof in the
book that the two are really connected and the difficulties Homo Sapiens meets
then call for the very same qualities Homo Sapiens must have had to go through
the long Ice Age, the long migrations before, etc.
But I want to take one example of
how the non-consideration of languages can lead to a blind alley. He states as
we have seen that the domestication of cattle happened around 9,000 BC in
Northern Africa and only around 7,000 BC
in Asia Minor. But he then states (p. 502)
that the domestication of goats, sheep and cereals, plus spinning and weaving
originated in Asia Minor (as for Europe, northern Africa and south Asia) around
7,000 BC and was thriving in Europe or south Asia
by 5,000 BC. But it only reached Egypt around 3,500 BC. If he took
into consideration the linguistic groups in Asia Minor
he would have understood. Asia Minor or rather
the Iranian plateau is the nursery of the Indo-European and Indo-Aryan
linguistic family. They emigrated from there to Europe and to south Asia taking agriculture and animal husbandry along with
them (more or less because there were relays in both cases). Note the
Indo-Europeans are more a demo-cultural migration than a purely demographic
migration. He wonders what blocked the transfer of this know-how to Egypt. Egypt speaks a
Semitic language at the time. The Semitic people moved into the Levant when
they moved to northern Africa some 150,000 years
BC but moved out of it around 80,000 BC to moved back to it in 35,000 BC.
During that time the agglutinative migration had taken place and occupied Asia
Minor, mixed with Neanderthals there and among other movements moved to Europe some 50,000 years BC. The Semitic people coming
back could only be second comers then and later with the Indo-Europeans
arriving and among others the Sumerians, the Semitic groups could only be
accepted on the side like scribes for the Sumerians or like slaves like the Hebrews
in Babylon after a long history of incessant warfare. This explains that. The
Semitic people resisted the inventions of the non Semitic, and the Semitic were
in secondary positions with the exception of the Phoenicians starting around
6,500 BC but in Lebanon and then conquering the Mediterranean, not the Middle
East. That would explain the delay a lot better than the Sinai.
This books is very rich and has
to be exploited but the fact that these prehistoric people being more or less
mute since they do not have languages, we wonder what they could say when by
accident they are declared as singing, chanting or saying something. Not to
speak of John Lubbock who is moving in and out of all these multiple communities
and understanding everything. Or does he really do so?
We need today to cross
archaeology and linguistics, particularly the phylogeny of language, to capture
a believable evolution of that Homo Sapiens species fighting and struggling
against enormous difficulties and evolving one step at the time from a
potential to a reality.
But archeologists should not use
their science to prove I do not know what about the modern world. Steven Mithen
concludes with a lyrical couple of paragraph on the man-made warming up of the
earth due to pollution today. We have to stop polluting. Granted. But he
accepts that the earth population is going to increase by two billion people
within fifty years or so. Frankly when the population is increasing in such a proportion
we, those who pollute most PER CAPITA, can cut on our pollution as much as we want
but we will never be able to reduce our pollution enough to compensate for the
pollution these two billion people are going to bring in within fifty years. He
does not ask the demographic question. We have to stop the growth of the human
population on the earth, if not envisage its reduction. Maybe it sounds
horrible to ask such a question but we have to consider it and the solution
will have to be global. Try to start telling those who are practicing families
with 11 or 12 children (with 1 or 2 or more wives, at the same time or in
succession) that they have to come down to two children maximum. What do we do
with the children over that number? The one-child family in China has proved
its positive dimension enough, even if now they try to get to a two-children
family and encounter a strong resistance from the concerned people, proving
that all the West had said about the resistance against the one-child family
was nothing but propaganda. We have to globally take some decisions that will
hurt, if we do not want to be confronted to a real apocalyptic demographic
upheaval in the world. The level of CO2 might even be a good thing then since
it could eliminate a good portion of the population by shortening the life
expectancy of everyone, in addition to vast demographic wars from the third
world against the developed countries. Just plain water might become the real
motivation of such war-mongering migrations.
Dr Jacques COULARDEAU
# posted by Dr. Jacques COULARDEAU @ 2:41 PM