FITZ BALINTINE PETTERSBURG – THE ROYALPARCHMENT SCROLL OF
BLACK SUPREMACY - 1925
This book is essential for
reasons that have not been seen at the time and are still obscure today because
most people look at such attempt at creating a new religion as futile and
useless, if not plainly childish or delinquent: making money from the gullible
audience. The fact that this document and the religion it contains target the
black audience does not change this financial and commercial objective. But that
is too simple to reject something without analyzing it at all because of its
commercial dimension;
First it was written in 1925,
when Marcus M. Garvey, to whom the book refers several times as a general or a
prophet, was in prison in Atlanta,
Georgia at the time and he will come out of it only in 1927 when his five year
sentence will be commuted by IUS President Coolidge to deportation to Jamaica,
which meant he could never come back to the USA.
In other words some followers,
and maybe some sharks, were taking advantage of the absence of the leader of
the Universal Negro Improvement Association (UNIA) from the public scene to
reach out and set up a new organization that would have a religious basis,
knowing that Garvey’s constant reference to Jesus was no lip service but it was
no affiliation either to any church at all. The point is important here. All
Christian churches were originally European, hence white, and based on a sacred
book that was interpreted as stating the racial affiliation of Jesus and all
other characters from Adam onwards in the book as being white, including God to
whose image man was created. We could have thought they might have moved away
from this biblical reference, and in fact they did not.
The biblical reference is just
hijacked and the white interpretation is rejected under the “name” of
Adam-Abraham-Anglo-Saxon Anarchy which is Antediluvian and has nothing to do
with what this document states as the reality. In fact Adam is nothing but a
thief who stole an apple from the Tree of Life that the King of Kings in this
document pretend to be the defender of, a fornicator along with Eve, the mother
of all Evil, who is a harlot. And Abraham and Isaac are rejected because they
do not have a book in the Old Testament. In other words they are fakes and
usurpers.
The creation is said as being the
result of a supreme and original divinity that invented theology and gave birth
to King Alpha and Queen Omega, the eternal couple of sovereigns to rule the
world, King Alpha being the King of Kings. You will find some contradictory
elements in the document about this affiliation. The reference to the alpha and
the omega is taken from Revelation
22:13: “I am the Alpha and the Omega, the First and the Last, the Beginning and
the End.” This reference is in itself surprising when we know that Jesus and
all the other characters in the old Testament before Jesus’ New Testament spoke
and wrote some Semitic language, Hebrew or Aramaic, for two of them, languages
that could not have a letter corresponding to omega, and certainly not as the
last one since omega is a vowel and Semitic language only have one vowel in
their alphabet, aleph in Hebrew, which is written only when it is at the
initial of a root like Adam: ADM derived from the word meaning earth adamah,
ADMH. Otherwise vowels are not written as letters. It is all the more
surprising to find this reference in this document because of the next
assertion.
The author considers Ethiopia as being the cradle of
this humanity with a possible alliance between this Black Ethiopian God or King
of Kings with the Egyptian Pharaoh captured as a woman. I must say the passage
is not that clear when we read over and over the absolutely procreative
approach of couples that have to be heterosexual and come across this
assertion: “At the Banquet in Egypt,
King Solomon, The Black Man, made Love, with King Pharaoh, The Black Man’s
Virgin princess.” (Chapter 23) Solomon and David are the only references in the
Old Testament that the author of this document consider authentic, and he sees
them as black, and here Solomon has interesting relationships with Pharaoh,
though of course he is sexually paired with the black queen of Sheba in another
passage. Of course Solomon and Pharaoh are understood as symbols of the Black
Man and the Black Woman, but even so.
What is essential here is how the whole identity of this
God of the Bible is entirely made black and the Virgin that gave birth to Jesus
is of course the Black Virgin, hence Jesus was black. The objective is to
rebuild the Temple of Solomon in Ethiopia but a lot grander and
bigger.
The central principle is that of Black Supremacy and it is
attached to the UNIA and Marcus Garvey. This Black Supremacy is paired with a
total rejection of White Supremacy that had put Africa
into slavery. The fate of the white race is not clear: will it be eliminated,
exterminated or just side-tracked? It is not really and clearly said. What is
said is that black men and black women are supposed to have absolutely no
intercourse with white women and white men, respectively. Behind this black
supremacy we meet with the principle of race purity that is so dear to Marcus
Garvey. Of course the ban on sexual relations between men and women of the two
races has to be understood as covering any gay or lesbian temptation. It goes
without saying.
The point here is to interpret this rewriting of the Bible
in “sable hue.” The black slaves were free Africans before the arrival of
Europeans, or Africans that could be captured and sold as slaves to the Islamic
world in northern Africa, from which they
could redeem themselves. They were captured by African slave-dealers but
starting at the beginning of the 16th century they were sold to
Europeans who took them to America.
They could not imagine what was going to happen to them. That slavery became a
tremendous trauma that lasted for three hundred years in the USA where it
lasted longest, at the very least ten or twelve generations. That slavery was
defined by people like Willie Lynch as the transformation of an African savage
into a docile slave who stood on the ladder of farm possessions, under horses
and over oxen and cows. Strangely enough the Trauma was so deep that it got
integrated 100% by Garvey and the author of this document, so deeply integrated
that the only possible escape from it was to claim absolute racial purity and
total reversal of domination, with Garvey being slightly more prudent and
asserting the total racial separation as an obligation in the modern world.
In other words these intellectuals, or militants, have
integrated the Post Traumatic Slavery Syndrome or Disorder of the descendants
of slaves so perfectly that it is taken as the starting block from which the
future will have to be built without any rejection and the only solution can be
the inversion of the evil the black Africans suffered when brought to America,
at least those who survived the passage.
That explains the style of this document. The author is in
many ways delirious, entirely possessed by some kind of irrational vision that
enables him to assert anything that fits his own phantasmagoric constructions.
Paul Radin identifies this mental state of the religious man in The World of Primitive Man:
“. . . his temperamental make-up, one in which. . . we are
dealing with individuals whose psychical unbalance and whose psychical crises
are continuously present. . . He possesses a temperamental predisposition which
frequently places him in the neurotic-epileptoid group.” (p. 79 & 94)
But those who approach this religious construction as being
nothing but a commercial trap for mentally-underdeveloped people are totally
mistaken. This religious discourse is going to be a founding stone of Rastafari
ideology that will later produce Reggae music and culture. The blue ribbon and
county fair medal in this type of misinterpretation of this movement should be
given to Jérémie Kroubo Dagnini from Bordeaux, France, in his article “Marcus Garvey: A Controversial Figure in the
History of Pan-Africanism” who reproaches Marcus M. Garvey with not using the
local Jamaican Creole, Patois, and dressing in western style clothing instead
of African traditional clothes. That is refusing to see the phenomenally cruel
and inhuman deculturalization the African slave has been obliged to go through to survive and
then to develop in his or her children for them to be able to survive to some
kind of adult age. Marcus Garvey is entirely possessed by the Post Traumatic
Slavery Syndrome that all African slaves and descendants have suffered, and the
present document is just the best expression of it: the black author is making
the forced Christianization that was eventually imposed onto all black slaves
into the corner stone of his racial black supremacy by simply making the white
characters of the story black.
That’s why we need such documents
because they are the evidence of the PTSS of the descendants of slaves more
than 50 years after emancipation.
Dr Jacques COULARDEAU
# posted by Dr. Jacques COULARDEAU @ 8:51 AM