Sunday, February 28, 2016
Jacques Coulardeau at Academia.edu (27)
OUT
OF THE FRINGE
CONTEMPORARY
LATINA/LATINO
THEATRE
AND PERFORMANCE
Carida
SVICH & Maria Teresa MARRERO, Editors
NEW YORK,
NY, 2000
READING NOTES
AND REVIEWS
Dr Jacques
COULARDEAU
This
collection of ten plays is one of the strangest collections I know. Most
authors are women. The theme of Chicana women is central and lesbianism is
shown as some kind of escape from the Post Colonial Traumatic Stress Syndrome
of Chicano men and Chicana women.
Among
these plays there is a rewriting of Medea’s myth from this lesbian point of
view that is phenomenal in many ways and particularly in the fact that Medea is
making herself a lesbian to protect and save her motherhood that leads her to
killing her own son not to lose him to his father and hence lose her
motherhood, not seeing that she kills her motherhood at the same time, which
becomes final in the end when the dead son brings poison to his own
institutionalized mother and thus terminates her like some kind of vermin. Out
of love . . . for sure!
At
the same time the consciousness of that Post Colonial Traumatic Stress Syndrome
is not clearly captured which leads to mourning the dead Chicano soldiers in
the American imperialistic wars without denouncing these wars per se.
I
just wonder if these authors have not integrated themselves too much
into American society and particularly American universities that are dealing
with Indian or Chicano or Lesbian studies as some kind of attractive gimmicks
to have more students. Note the gay theme is nearly totally absent from this
collection and yet when mentioned like in the first play of the collection it
does not concern Chicanos per se, even if the main part of this first play
happens in Las Vegas which is not exactly Chicano or Indian.
Enjoy
the reading of the reviews as some kind of introduction to that Chicano and
Chicana drama which is anyway essential in American culture today, and not
only, far from it, the United
States.
1-
LUIS ALFARO –
STRAIGHT AS A LINE - 2000
2-
COCO FUSCO & NAO BUSTAMANTE – STUFF – 1996
3-
MIGDALIA CRUZ –
FUR, A PLAY IN NINETEEN SCENES – 1995
4-
NILO CRUZ – NIGHT
TRAIN TO BOLINA – 1994
5-
NAOMI IIZUKA –
SKIN, AN ADAPTATION OF BÜCHNER’S WOYZECK – 1995
6-
OLIVER MAYER –
RAGGED TIME – 1994
7-
PEDRO R.
MONGE-RAFULS – TRASH, A MONOLOGUE – 1995
8-
CHERRIE MORAGA – THE HUNGRY
WOMAN, A MEXICAN MEDEA – 1995
9-
MONICA PALACIOS –
GREETINGS FROM A QUEER SENORITA – 1995
10-
CARIDAD SVICH –
ALCHEMY OF DESIRE:DEAD-MAN4S BLUES, A PLAY WITH SONGS – 1994
# posted by Dr. Jacques COULARDEAU @ 12:00 PM
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Saturday, February 27, 2016
Perverse fathers, of course!
PETER WILSON – JACK GREGSON AND THE FORGOTTEN PORTAL – 2015
An extremely interesting book for
children and young teenagers. It associates the mystery of an old house, which
is haunted in a way, but not so much by ghosts as by wizards and witches from
several past generations, with the fantasy of portals opening onto multiple
worlds and universes by some kind of tunneling instant travel. At the same time the main heroes are
teenagers between 11 and 13, three of them since three is magic, and magic
there is, black and white, evil and good, aggressive and protective, with
what’s more a grandmother overlooking the whole business.
Of course some of these themes
are quite common in that magical fantasy literature for teenagers but there are
enough twists and bends and crossroads, often badly crossed by accident and on
purpose, to keep your attention awake and your concentration alert. If you want
at least. There is of course a phenomenal fantastic attic that is just as
secret as it is miraculous. There is a cemetery that is just as gloomy as it is
epiphanic. Salvation always comes from the dreariest and direst situations and
locales. Just what you need to give you sweet nightmares.
Then you can wonder about the
interest of that magic world beyond the portal if the portal has to be locked
up and kept closed forever. What a shame! When I was following the kids in the
secret passages in the old mansion and discovering that the end of it was in
the wardrobe of the uncle, I thought we were going to be able to shift to some
other world at will like in the Narnia Chronicles, though it was upside down,
the end of the passage in this tale being similar to the beginning of the
passage in Narnia. And sure enough there is no permanent and recurrent passage
from this world to other worlds.
Though the forces of evil were
contained in and restrained to the universe beyond the portal, that other world
was not homogeneously evil or controlled by these evil forces. The evil forces
controlled one planet, could go around in all the other planets they exploited
but these other planets were also autonomous, free in a way, especially when
they could use magic to resist and even counter the evil forces. Actually that
is reassuring for the poor young readers since they can mentally merge with the
evil forces, which are funny, identify with the good forces and the kids, which
are very pleasant, and at the same time know that all these adventures are not
next door, not in our street, not even in pour city or country.
The final touch for me has to do
with the family structure. Father and grandfather are out or evil. One uncle
survives that wreckage of a family betrayed by one man a long time ago. The son
and heir of the family is confronted to his desire to find his father who
abandoned him after his birth and the death of his mother in childbirth. At the
same time he discovers his father has chosen the wrong side, and that is making
the son angry and forcing the son to reject the father without even telling him
he is his son. The son rejects the father just the same way the father rejected
the son when the grandmother refused to use her magic to save his wife.
That sounds a lot like a
recomposed family with all kinds of difficult relations between the generations,
between parents and children, though the most negative side seems to be fathers
or father-figures. Even the uncle of Jack, the main character, is shown as not
exactly very swift since he leads young teenagers into using dynamite to
destroy the magic portal in the western gardens, a dangerous suggestion both
because in the hands of children and because of the magic behind the portal.
Dynamite and young children or dynamite and magic are not easy pairs in
everyday life.
Altogether the book should be
interesting for its targeted teenage audience, creative and dynamic enough to
captivate them.
Dr Jacques COULARDEAU
# posted by Dr. Jacques COULARDEAU @ 5:35 AM
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Thursday, February 25, 2016
Just imagine what a good teacher could do with this!
PHILIP GIBSON – WORD BY WORD READERS – Levels 1 – 2 – 3 –
LEE AND PAT – LEE AND PAT LIKE TO PLAY – LEE AND PAT GO WITH DADDY – 2015-2016
I have already said a lot about
these books and on Philip Gibson’s work. Apparently these books are the result
of a long experience teaching English as a foreign language in Asia and it is true I had said it would be perfect to
teach English to foreigners, non English speaking foreigners. But these books
are done for children and would be best for at the most primary school
children.
I have already suggested that these
drills can be reading drills but they can be learning drills provided they are
made a lot more attractive to the kids by the teacher and what he does with the
books. Let me suggest some activities, and the main word here is “active.”
The first thing could be to have
the different parts played by the kids. One will be playing Lee and one will be
playing Pat. Another could be the teacher and a fourth one the father. The
mother could be the sixth kid and the lady at the end of book three could be a
seventh kid.
That would be good to treat these
small scenes as drama, as something to be performed and that would enable the
teacher to introduce some subtleties here and there. The narrator using the
third person singular or plural could be a character per se, but there could be
better results if it were one character him/herself speaking of the others or
speaking of a group of people including himself, hence moving the third person
plural to “we.” That narrator could be addressing the characters themselves and
thus shift the third person plural or the first person singular or plural to
the second singular and plural “you.”
Those manipulations can be
interesting and can be a real game with a couple or three kids scoring the
mistakes and correcting afterwards or using a small bell to indicate the
mistake when it happens. And these referees would have better be right.
Correction from tha actors or from the audience.
I have already suggested that
these drills could easily be transformed into rap performances this time with
groups of students. The best part would be for a group of three, four or five
kids, to be the percussionists that would give the basic rhythm of the rap.
English is basically an iambic language. Which means “unstressed – stressed”
which produces a syncopated rhythm, which is the basic rhythm of jazz. But it
might be better to start with the stressed syllable, the way the text does, and
thus use a trochaic rhythm instead, “stressed – unstressed.” The kids speaking
on that rhythm have to put all the stressed syllables on the stressed beats of
the tempo produced by the musicians with sticks and cans (like tam tams), or
tambourines, or even drums (Indian drums). You can imagine how much the kids
would learn about English that way, and all that by playing. And that playing
is intense and difficult, a lot more than we may think at first but they would
only feel the playful activity. I remember some teachers from Hatlem high
schools explaining in a world congress in Amsterdam
how they were teaching all subjects, mathematics, geographic or history by
inciting the students to pur that stuff in some rap music, or blues music.
Of course you can also follow the
musical imagination of the kids and come to some chanting or even singing. They
love it and they can do it. I did that a lot when I was giving some simple
half-hour lessons to 10-11 year olds. Of course we could play for ten minutes
with “What is this?” and “What color is that pen?” but very young children have
to change activities every three or four minutes. My best experience in the
field was in North Carolina
where I had a singing club with my students and my colleague the Spanish
Teacher’s. The day the principal came they were working on Kalinka and he
afterwards expressed his surprise at listening to Spanish and French students
singing Russian. But you can’t imagine how much these high school students
loved it. It was different from the standard Frère Jacques or Cadet Roussel.
But I had an even better
experience in Tourcoing, France, where in 1976 or 1977 for Halloween that
was just coming out in France
I introduced a singing ritual to the goddess of the day, the pumpkin. Imagine thirty
17 year olds singing at the top of their voices of course the following song to
the music of God Save the Queen: “God save our dear pumpkin, God save our dear
pumpkin, God save pumpkin, etc…” with a pumpkin on the teacher’s desk,
eviscerated – drawn as they used to do on the day before Bartholomew Fair in
the Middle Ages, though with human beings condemned to die on the scaffolds – of
course with two eyes a nose and a mouth and a candle inside. The first time I
did it my colleague from next door – out of shock or out of curiosity – popped
in to wonder what was happening. The 17 year olds gave him one more round of
the killing song.
When I assigned the same students
to read ten pages of the short stories by Malamud, the Magic Barrel, every week
for next week they did it with gusto too, because that was different. It was though
slightly difficult to negotiate the visit of the local rabbi to answer the
questions of the students on Malamud and Judaism. But the “secular”
administration in the end accepted, provided the rabbi did not speak of
religion, or something along that line. Boy Scout Promise of course. I just let
the students ask their questions and the rabbi answer them with the moderation
no one had to require. We live in a civilized world after all, even if some
seem to doubt it.
That’s what I think could be done
with these books with young kids: games, songs, rap music and singing, dramatic
performances, and eventually some cultural exploration. The texts and the
topics are just perfect, or quasi perfect, for such work and the teachers can
always add a little bit more. The book is the hot dog in its bun and the
teachers and students are supposed to choose and add all the possible relish:
one night I arrived in New York
central bus station and I had to wait till 12.01 am (meaning one past
midnight). So I went to the restaurant and ordered a hot dog. The Black waiter
stated telling me a never-ending list of condiments, relish and other
dressings. I think I remember I told him the second and the fifth, and he
stared at me a little bit. That’s where these book could be fun, real fun.
Dr Jacques COULARDEAU
# posted by Dr. Jacques COULARDEAU @ 3:33 PM
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Jacques Coulardeau at Academia.edu (51)
DOWNTON ABBEY, BRITISH TO THE
DEEPEST ROOTS
Dr Jacques COULARDEAU
This series is a masterpiece in a way, not by
its producer but in itself. Note this is true for several reasons, over six seasons of course, six
the number of Solomon’s wisdom.
1- The period chosen here is
crucial for the modern world. It
is when the colonial mind of our European culture reached its summit and
started its downfall with the First World War. After WWI colonialism in Europe
was finished, even in spite of the Nazi relapse.
2- In Great Britain
it was crucial the aristocracy came to terms with the social transformation of
women having to be recognized as crucial in society and as having to hold jobs
and social positions. Note that could also be true for the whole western world
after WWI.
3- In Great Britain it was urgent
they came to terms with the Irish question and it was hard in this noble family
for whom an Irishman could be a chauffeur but the husband of one of their
daughters, of the youngest most rebellious of the three daughters, that was an
other story.
4- In the whole world it came
to the surface of history that everyone had to have, has to have, a money
earning job of some kind and that everyone has to live with the means they are
able to earn by their work. The aristocracy has to learn that their mansions are
not only theirs but they are the heritage of humanity and as such they have to
open them to the curiosity of simple people, and that can become a regular
income to take care of this heritage.
5- In the whole world too it
is to be assumed that servants are no longer a special class serving the
aristocracy – and the rich – in total subservience. Servants could never be the
same and the number of servants had to go down and many had to find new social
positions for which they were qualified or could acquire qualification,
provided education was open to all.
It is such questions and
quite a few more that make this series a real masterpiece and the production is
so lavish, florid, beautiful, extravagant that no one can resist and not push
the door or the TV remote control’s button to start the adventure.
Research Interests:
# posted by Dr. Jacques COULARDEAU @ 12:50 PM
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Do not resist: enter Downton Abbey six seasons
DOWNTOWN ABBEY SEASONS 1 TO 4 + THE LONDON SEASON
The first thing to be said about
this series is that it is British from the very first scene to the very last by
the vast range of actors and actresses as for age and the extreme quality of
these actors, most of them having parallel careers in theaters, television and
the cinema. They are thus able to act with a vast variety of stances and tones
and at the same time with a great expressivity on their faces or with their
body language. Within that great versatility and mental or dramatic agility
there is not one single age that is privileged and the older generation is just
as good and as present as the youngest one and the age range, apart from the
few children, goes from the late teens and early twenties to the seventies.
This is exceptional and no American series will ever be able to do that. A TV
actor might turn up in the cinema but then he will never go back to TV, and
both will hardly be able to work on a stage. The case of “Harry Potter,” or
Daniel Radcliffe if you prefer, is typically British who can play on the stage
or act in a film. That mobility is not American, and American television sure
misses something there, just as much as it misses the use of older actors and
actresses, as well as very young ones, leveling the cast within a twenty to
thirty years age bracket.
The second element that makes
this series beautifully and exceptionally British is the fact it is situated
before, during and after the First World War in England
and everything is there to tell you, you are in England. The Mansion in which the
action takes place, the official Downton Abbey, which is of course not the real
name, the village next to it, the array of vehicles and cars, the steam engine
and the train, even the London of that time, all is reconstructed the way it
was or used to be. Only England
can have that Tudor architecture. It is in no way similar to anything anywhere
else in the world and if there is something looking like it in the USA, it is
nothing but a copy, hence a fake, or maybe, like the old London Bridge, a
rejected ruin that was bought over here and brought and rebuilt over there, in
a piece of desert even.
The third element is the society
it depicts. There is the upstairs of the aristocrats, lords, ladies, duchesses,
earls and so on that is so English in its vanity, social exclusiveness, social
segregation, social racism even. And there is the downstairs of the servants,
the copy cat hierarchy of the service from the butler at the top to the housekeeper
at the top too, then to the valets and the footmen on one side, and to the
maids and kitchen hands on the other side, and with some hierarchy within each
echelon of this social descending ladder. To be in the service was a great
honor and privilege and one could spend one’s whole life in it and climbing the
rungs of that ladder one at a time over the decades. But this series is
exceptional because it goes far beyond that simple capture of social
stratification.
The main lady, the wife of the
Earl has an American mother, and brother (not very much present in the series),
and this American line is always the source of some humor more than anything
else, though of course it is also the source of a lot of money and
opportunities.
The chauffeur of the estate is
Irish, a republican socialist what’s more, and he falls in love with one of the
three daughters and she would have eloped if her father had not accepted to change
his mind. This daughter will die in childbirth and the Irish socialist
ex-chauffeur who is thus the father of a little girl who is a blood relative of
the family is accepted in this circle but as the one who is going to take over
the management of the estate, hence a full time job, and yet he does not feel
at home really. But he finds a real position because of what he is doing:
saving the English aristocracy from being bankrupt and run over by the
capitalists, by becoming capitalists themselves, with the help of a new
generation of non-aristocrats who break all kinds of rules just because they
can since they are not aristocrats.
The heir of the estate is a non
aristocrat (he inherits the estate but not the title) but his fate is tragic
though he provides the family with a very much desired male heir. His wife, the
oldest daughter, is a very strange character though she might be able to change
and evolve with the world, especially after the war because England has to
change fast if they want to avoid some social upheaval.
The general picture here is
fascinating.
In the same way what is happening
downstairs is fascinating with love and hatred, with spying and plotting, of
all sorts, even a rape here and there to pepper and salt the scene, a few
violent crimes too, well disguised if possible. Not to speak of a possible
divorce that is not brought to its fulfillment because the woman dies in the
mean time. Bleak and dark, and yet some women in that set of servants are
outstandingly honest and humane. This world is a world of its own and that too
is interesting.
All together this series is a lot
more fascinating than I have said because of these numerous and varied levels
of social norms and taboos that are broken or challenged by a set of extremely
good actors and actresses that make the show a real gem of television
production. Note the way the Prince of Wales who was to become a king who
married a divorcee and was obliged to abdicate because of it is ridiculed, is
absolutely funny, though that more or less covers his bad political reputation
since he was on Hitler’s side, more or less, and to show him as having the most
careless and freewheeling morality you can imagine for a future king justifies
the fact that he was nicely pushed aside. It could not be done with more humor,
though very cruel humor for that prince who has to acknowledge what could have
been a scandal and his obligation to owe one to a set of aristocrats who used
the skills of their servants to salvage a situation that was desperate. The London season is really
funny then.
Dr Jacques COULARDEAU
DOWNTON ABBEY SEASONS 5
There is something in this
costume drama television series as they are heftily called something that makes
it different from many others. In fact there are several things indeed.
The first element is that it is
long lasting. Five years is already a long stretch for a series of that type.
More than a simple series, each episode locked up between its opening and closing music and credits, it is a
continuing story and each episode has its own well defined subject and Object
and yet the action will go on next episode. It is not necessarily a cliff
hanger at the end of each episode, but it is at the end of each season, though
then the Christmas special or London Season can answer the cliff hanger and
propose a milder suspenseful ending.
The second element is that there
is some real equality in treatment and quality between the downstairs and the
upstairs, the servants and the masters. They are both, as groups and each
individual in each group, believable, realistic and even in many ways lovable,
even the darker ones.
In this series the darker one
downstairs is a well hidden but under strict surveillance gay footman, Thomas
Barrow, or something, and in this season his friend, another footman is leaving
and he feels lost, not that they had some real happiness under the surveillance,
but they had some accompliceship. Then he gets in a real bad blind alley, that
of trying to force nature and make himself more normal. That suddenly makes him
more human, especially since he fails and finds the support he needs.
Upstairs they all are a little
bit dark, but the master himself, the father of this family, now grandfather,
The Earl of Grantham is at times such a strict conservative and narrow-minded
dictator about appearances and language, manners and habits, that he could make
anyone really angry. But he is changing in this season under the influence of
his Irish son-in-law and estate manager, Tom Branson, under the influence of
his American wife, Cora Crawley, under the influence of his daughters who all
are quite unconventional in a way or another, and at the very end he comes to
realizing that he has a third grandchild from his daughter Sybil who has a
journalistic career in her hands, if she wants, since she inherited from her
dead unmarried husband, the father of her daughter, the publishing business he
had and for which she had worked a little.
But upstairs is bringing a lot of
surprises and the promise of much change. The cousin – and niece, Rose McClare
– who had been living in Downton Abbey is finally bringing her wild life to an
end and she is being married. What an event! She fell in love with a young man
who fell in love with her. Perfect. Well, it would be perfect if the young man,
Atticus Aldridge, were not Jewish of Russian origin, Odessa actually. Her own mother who comes from
India
for the wedding tries to ruin it. The father in law, Atticus’ father, is an
important character in his Jewish community and he does not like the wedding,
but the mother in law is strongly for it and her aunt, Cora Crawley, in whose
home she had been living for several years, the American of the family, had a
Jewish father or grandfather, who cares anyway.
The cliff hanger is the strange
assassination of a certain Mr. Green, the rapist, who had raped Mrs. Bates, that
is coming back to haunt the Bates with more police prosecution and
investigation, maybe persecution, or vice versa. That’s the cliffhanger of this
season.
Then Tom Branson is announcing he
plans on going to Boston
with his daughter to start a new life with his brother there, or some relative.
The Earl has finally accepted to renovate some of the old houses of the village
and maybe to build some new ones and he has managed to help the people in the
village with their project of a war memorial, and has even managed to have a
plaque to Daisy’s husband and Mrs. Padmore’s nephew on a wall not too far
because he could not be included on the memorial since officially he had been
classified a deserter after one nasty shelling episode and was sentence to be
shot.
There is in this series finally an
attempt to stick to what is happening in society. So we have some echoing
little waves coming from London
where the first Labor government was instated and the King spoke to the nation
in one of his addresses for the first time on the radio, the wireless as it was
called at the time. It is probably these touches of political change and
modernity that give the series a certain level of durability. But even so,
nothing is sustainable for ever. The poor dog – a bitch actually – is dying of
cancer. We can even assume she is dead, and that is sad since she was the
wavering dog ass in the opening credits in each episode. What is going to
happen now?
Dr Jacques COULARDEAU
DOWNTON ABBEY SEASONS 6
We all know finishing a series
that has been going on for five years is a difficult task. In this business you
may have the American ruffians who very often, most of the time, kill the main
character like Dexter who is maybe not dead but since then the author put him
to death in the last book of the series of books behind the TV series. Same
thing with Prison Break and yet they are speaking of the revival of the series,
like poor Sherlock Holmes killed by Conan Doyle and then revived, resurrected, resuscitated.
Then you have Supernatural where every season they kill one of the main
characters and systematically revive him, always men apparently, within a
couple of episodes or at the beginning of the next season. Humdrum. Lost was
different since they managed to come back and have a revival but that is an
absolutely unique case. Quite a few others just come to an end without any real
grand ending. House MD was an exception since Dr House brought an enormously phenomenal
ending to his series.
But in this series dealing with
the transformation of the British high nobility at the beginning of the 20th
century up to 1925, you have to be at least lavish and certainly grandiose and
at the same time all characters must find a logical end and if possible a happy
ending, even if the butler Charles Carson is taken by a family ailment, palsy, the
family provides with a happy compromise that enables the gay underbutler Thomas
Barrow who had moved out to be called back and to find his happy ending. Charles
Carson and Mrs. Hughes are married. Anna Bates gets pregnant and her pregnancy
is medically saved by Mary Crawley, her boss. The undercook Daisy Mason is
finally moving to the farm of her father in law and is falling for a young
footman in the house. But that was easy.
The cook Mrs. Patmore is saved from
a press scandal in her bed-and-breakfast guest house project by the Earl himself
and his wife and daughters. Joseph Molesley is promoted teacher in the village
school and that was not easy for someone who had been a servant all his life, hence
exercising no authority at all and finding himself in a situation where
authority is the major word with young children and teenagers. The merging of
the local hospital with the bigger York
hospital is over-dramatic because the grandmother is against it and has to be pushed
aside to give way to the American raised mother. But what about the two
daughters of this family, three originally but Thomas Branson’s wife Sybil
Crawley is dead, as we all know. The two sisters are rivals and they
systematically compete in all fields. Edith Crawley has her own life and career
in London since she is the owner of a magazine and that provides the series
with a few twists: how to get rid of an editor who does not satisfy her and is
hostile to her, the owner mind you, and how to replace him by a competent woman
who could work hand in hand with her and the rest of the personnel, all women.
Edith Crawley falls in love with the
Marquess of Hexham to be (after the accidental but disreputable death of the cousin
who carried the title in Tangiers). She obviously has to explain the fact that
she has a daughter Marigold from a previous affair that did not lead to
marriage. The mother Mirada Pelham of the Marquess Herbert Pelham hesitates
when she learns about it but that’s a long time after the hesitations of the
Marquess himself when he was told the fact by Mary Crawley at breakfast one
unhappy morning in Downton Abbey. But it comes to a proper ending after all,
even if Edith is tainted.
Mary Crawley who will provide her
own son, Georges, with the title of Earl of Grantham when her father dies, is
another story and she has to get the agreement of her dead husband from beyond
his tomb to finally accept to marry the man she loves Henry Talbot but he is a
car racer. He finally drops his racing after an accident that kills his best
friend and with the complicity of Thomas Branson the relation that gets
estranged because of the panicking fright of Mary when dealing with car racing
is re-established and this Henry Talbot who has no nobility, no –title, no
fortune, finds a new career in the village: he buys with Thomas Branson a car dealership
and he will thus make a career in commerce while his wife Mary will manage the family
estate, both using Thomas Branson as the associate each one needs to really
succeed since Thomas Branson is originally a chauffeur and knows about car mechanics
and he was the estate agent for several years after the war and knows a lot
about an agricultural estate like Downton Abbey due to his Irish raising.
Then the show can end up in glory
with a brilliant Christmas special and a grand finale that is like a New Year
Special and it can finish with Auld Lang Syne in its old version of course:
For
auld lang syne, my dear
For
auld lang syne,
We’ll
tak a cup o’ kindness yet
For
auld lang syne!
The best about this series though
is that it emphasizes the great change the English noble families had to face
after the First World War and we know that 1929’s Black Friday and the Second
World War will prove this transformation was not enough and a far deeper mutation
was needed. And it is far from being finished. The series though seems to first
let us understand that it will be enough for the future and second it seems to
be a lot more important in the series than it probably actually was. The Crawley family is by far special and probably not
representative of all the big noble families in the early 1920s. The assertion
in this last season that the health Minister Chamberlain will have a brilliant future
and be one day Prime Minister, is slightly ironical since we know he did not
exactly left a positive mark in Munich in 1938. But it would be slightly
anachronistic to include that knowledge in 1924-25. But even so: the image for
today is slightly warped because we know what came afterwards.
These pageant series so
brilliantly performed by outstanding actors and production teams in Great
Britain are also carrying messages about society and the world, about history
naturally that are necessarily slightly smoothened to look slightly more
brilliant than it probably actually was. But that is fiction after all, and we
just enjoy it.
Dr Jacques COULARDEAU
# posted by Dr. Jacques COULARDEAU @ 3:31 AM
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Wednesday, February 24, 2016
You do not need to be a bed-pot maker to be a good magician
JACK SIMMONDS – AVIS BLACHTHORN IS NOT AN EVIL WIZARD (book
1) – 2015
Anyone who knows about
fan-literature may be reluctant to get into a novel that is so close to the
most than famous Harry Potter line. I will not get into all the similarities
because that would be unfair and anyway vain, and I would even say the vain
vanity of someone who wants to impress the people in front of him or her with
know-it-all expertise. Let’s pray I do not fall the prey of such a vain vein of
inspiration.
I must insist on the
originalities, and they are many.
Poor Avis Blackthorn is surely
brought up in a hostile environment but it is not some kind of distant fat
uncle and his despicable family, especially son, somewhere in London suburbs, but
it is Avis’s own family, his father, his mother and his six brothers and
sisters, which makes him the seventh son and that is a curse in this world of
seven Magical realms. Seven is the most magic word you can imagine. Seventh
sons escape evil, are protected against evil and black magic. Good for young 12
year old Avis, but it is a lie in a way since he is the seventh child but only
the fourth son since he has three sisters. But hush it up, this is a secret you
mustn’t tell.
He goes to a school for wizard
that is of course somewhere in a very wild and isolated place you can only
reach by train and you have to take a train from a station that does not look
like a station and is hidden behind some plain house door in a plain ordinary
street. But it is very original because it is a standard train with plenty of
passengers who are simple people – and some are pickpockets – going to any
station before the station of the school. And since some people from “outside”
meaning the non magic world are coming to the school on that train, the train must
start running in this very outside. Though be careful and do not pester the
conductor, he is a magical monster of some sort.
Then the story is all normal and
standard for a school for wizards. Nothing surprising, really, coats of armors,
ghosts (who are the slaves of the whole school), all kinds of traps and tricks,
and some strange sport but no brooms or broomsticks and no w ands, just
channellers. And of course charms, curses, spells and other magic formulas.
But the main difference is in the
main character himself, Avis. He is the seventh child of a family that is
famous for their evilness. They work for the most horrible and nasty evil
creature, in fact wizard, Malakai, and their job is to dominate, exploit,
blackmail or eliminate all the wizards in the seven magic realms. The whole
plot is built around a magic book of secret names that contains the secret
names of all wizards and the person who controls the book can control all the
wizards whose names are in that book. The point is that the secret names of
seventh sons are not in this book, but is it true of seventh children, and so
they escape the control of any evil person who uses this book as his
possession, hence of Malakai.
The question is: Does a seventh
child who is a fourth son benefit from this privilege just like a real seventh
son? Does Avis benefit from this privilege?
The next main difference is that
Avis is extremely bad – though not evil at all – and he is hated by everyone
because of his name but he is not able to frighten everyone or even anyone
because he is awkward, shy, unskilled, frightened, in one word a loser. When he
tries it ends up as a catastrophe and he has to run away, be isolated, live in
a clandestine place in the school with only one friend, a ghost and it will take
him a tremendous amount of time to find out who this ghost was.
And that’s the secret of the
book: to bring together tidbits of mystery to rebuild some kind of dramatic
plot in which Avis is drowning. In other words it is well done and different
enough from the pot-making teenager to be more than interesting, in fact
fascinating in many ways. Don’t try to skip a page or a paragraph: you will
lose the logic of the story. The style is dense and does not like beating about
the magic bush too much, though it beats about the magic food a lot. The story
telling is bow, arrow, target and shoot, over and over again, even if these
bows and arrows are magic spells, most of the time fiery and colorful.
On the next part, second year
Avis in the school will have to be very creative to go on differentiating
himself from the earthenware bed-pot maker especially since Ms. J.K. Rowling
has decided to bring her earthen pot maker back in the bookstores – and on the
stage – with this time the son of this more than famous Harry Potter, hence a
teacup maker. I hope too these characters could become slightly more modern –
and this is true for Harry Potter too – and start having computers, smart
phones, tablets, iPods and all other modern technology which is magic in
itself. We do need to enter the world of cyber magic and magic hacking. After
all CSI has become CSI Cyber. So let the new world enter our magic literature,
like Lestat de Lioncourt has brought rock and roll into the landscape of
vampires.
Dr Jacques COULARDEAU
# posted by Dr. Jacques COULARDEAU @ 2:57 PM
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Tuesday, February 23, 2016
Mnimal music is a maximum argument against death penalty.
PHILIP GLASS (AFTER FRANZ KAFKA) – IN THE PENAL COLONY –
2011
This opera is for me a mini opera
with only two voices and practically only two characters. But why not? The most
surprising element is the reference to Franz Kafka. That’s another age, that’s
the time of anti-Semite totalitarianism and anti-spiritual communism, and that
does not, those do not exist any more. So what does the subject of this opera
becomes as for its modern meaning in our time?
The story is the long, very long
explanation of a special old-time way of executing someone condemned to death,
some industrialized or mechanized medieval chamber of torture. The execution is
identified to a machine that will kill the condemned person in six hours, mind
you six hours, six, Solomon’s number or the hour when Jesus is arrested. This
element is meaningful in an anti-Semite perspective but that perspective has
disappeared completely from our consciousness, though the two sides of
anti-Semitism, anti-Jewish and anti-Islamic hostility, segregation and
violence, are well and kicking in our Western societies. Who still knows apart
from the few educated people concerned, that symbolical value of the number
six? And if it is associated to Jesus arrested by the priests of the Jewish
Temple in the “sixth hour,” it does not make sense if there is not the ninth
hour, the hour when Jesus died on the cross, early enough for him to be brought
down and buried before nightfall since after nightfall on Friday it is Shabbat.
If such symbolical values that
were extremely strong with Fritz Lang and Franz Kafka have today eroded in
value and power, what does this long execution mean?
Long indeed but with an incident
since one wrist bond gets loose and forces the whole process to wait for a new
wrist bond to arrive to replace the broken one. But particularly long since the
Officer is explaining, ro a completely estranged visitor, the way the machine
works, with even some mechanical sounds or noise from rare time to rare time.
The prisoner is bound belly down naked on a table and a harrow comes down
slowly from over the prisoner with many needles and this harrow is going to
write the crime for which the man is executed in his back and that will last
six hours with some felt or cotton ball in the prisoner’s mouth to prevent his
shouting and speaking. Yet after two hours this ball will be taken out and some
porridge will be presented to the man in a bowl or plate and he will be able to
eat what he can reach with his tongue, nailed or pinned the way he is on the
table by the descending be-needled harrow.
This is cruel for sure, inhumane
and the length of the process in itself is enough to make it absurd. Even the
Nazis tried to make the gassing of the prisoners as quick as possible and it
lasted nothing but a few minutes in itself and maybe a couple of hours after
coming off the train. All the more inhumane because there is only one prisoner!
In Auschwitz and other concentration camps the
human beings that were going to be gassed were first turned into some kind of
human cattle, not even chattel, because of the mass of people moving together
to their ordeal and execution which no longer was an execution but slaughter in
a slaughterhouse. Here we have only one prisoner and thus he remains a human
being. He is not slaughtered he is slowly put to death as a show for the
audience of children and women along with men. From purely a barbaric inhuman
crime we shift to a barbaric inhumane atrocity. Just have it televised on a
couple of giant screens and we could reach the level of a crime against
humanity.
But the story is even harsher
because the officer represents the old time, the time of the Old Commander who
was a faithful believer in this execution procedure, and he defends the old
method now the New Commander is obviously against it to the point that the
prisoner is freed at the end and the machine is destroyed, dismantled. Times
are changing and we are surprised in the ellipse between the beginning when the
condemned man was declared as going to be executed for no idenbtified reason,
for no specified guilt, after no real trial and right to defend himself, even
worse without the prisoner being told he was going to be executed for any crime
at all, just led into the procedure and the executing machine in total
unawareness of what was going to happen. And the end is the second side of the
ellipse: the release of the prisoner, the dismantling of the machine as the
result of this total unjust injustice, this true miscarriage of justice, a
justice saved right in the nick of time by the New Commander.
Then the declaration of the
visitor at the end that he is against the death penalty is nearly superfluous.
We had understood the only meaning is the debunking in gross terms, including
the full nakedness of the prisoner – in the libretto’s stage directions at
least since the few pictures of the production of the opera do not show a naked
prisoner, prudery and modesty oblige –, the full denunciation of the death
penalty as being “unjust” and “inhumane.” But the opera goes slightly further
since the prisoner is released and the accompanying soldier goes away along
with him but a single massive needle falls down onto the Officer who is so
attached to the old times and pierces his head entering through his forehead,
front-wise and not in the back. You cannot be more explicit about the ritualistic
vengeance and sacrifice of the representative of the past for the future to be
able to emerge from a chaotic present.
But then you have the right to
tell me all that is very semantic, but what does the music have to do with all
that?
It has to do a lot because you
cannot imagine a more harrowing music in the world with violins and other
strings working on repetitive two or there notes that sound like a hand saw
cutting through a log, go and come back, go and come back, on and on, forever
and without any end and only very light variations not in rhythm or even melody
line, just going up and down one or two degrees on the scale, shifting from one
instrument to the next. The harrow that is descending with its dozens of
needles to carve the condemned skin with the justification of his execution
till death ensues finds in this harrowing music its perfect illustration.
That’s what the world would be if it were abandoned to its own death instinct
and killing bliss. The voices are just the same kind of humdrum and extremely
crushed down, bulldozed diction with here and there one syllable jumping out
like a cry, a yell, nothing else, a short-circuited howl that will never get
any width, length or density. The only really contrast is between the two
voices, one, the Visitor’s, generally targeting the high pitched range of a
tenor’s voice without really reaching anything like a countertenor’s range, and
the other, the Officer’s, generally targeting the lower pitched range of the
tenor’s voice without really being a baritone, certainly not a bass.
We thus have a completely
suspended dramatic atmosphere and situation that never really comes to any
resolution. It is like an aborted event, an accidental evolution that does not
implement principles but only incidental incremental changes due to the shift
from one person to the next, from one generation to the next. There is no
democracy, no human rights or principles, just the slow erosion of an old
system under time-wear and nothing else.
This opera both in its libretto
and its minimalist music is a tremendously pessimistic vision of the evolution
of pour modern world. You may think it is justified, or you might ponder it is
excessive, but that is not my job to choose. This opera is for me a self-contained
lamentation on the barbarity of humanity and its impossibility to control its
evolution that is just the result of circumstances, which is nothing but
realistic if you look at the minuscule speck of dust humanity is in the cosmos.
In other words Philip Glass is the composer of the time of black holes that
force us to maybe start questioning all our certitudes about the evolution of
our universe. The big bang has lost all ground and any creative moment is just
blind ideology.
Dr Jacques COULARDEAU
# posted by Dr. Jacques COULARDEAU @ 1:53 PM
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Monday, February 22, 2016
Goethe reaches the heavens with Prometheus, the rebel!
HUGO WOLF – KENT
NAGANO- JULIANE BANSE & DIETRICH HEBSCHEL – PROMETHEUS – 2005
I have always considered Lieders
as a minor musical form that can be entertaining, at times surprising, that can
reach the level of an anthem or a hymn, and yet that cannot have the dramatic
power and the tragic urgency of an aria in an oratorio or lamentation in an
opera because they have nothing before, nothing after and they are reduced to
their single skeleton and the little flesh the words put on the bones and the
life the music can set in that flesh. This recording is just going that way
with its first two sections, “Mörike-Lieder” and “Spanisches Liederbuch,” but
it gets transcended and transcendental with the last section “Goethe-Lieder.”
Why is Goethe so strong?
The first reason is that these
poems were not written to become Lieders but to be poems. Goethe’s style is one
of the densest styles I know in German poetry. What’s more Goethe has a
tremendous dramatic and tragic sense, from Sturm und Drang to Faust I & II,
and he sure can wrap a simple situation in such a vast mental construction that
we enter an outlandish universe with the first words that are like a black hole
in the poetic cosmos. And don’t believe you can escape that human tragedy
because Goethe is able with three words to capture you and never let you go. I
know only very few arias by Bach in his passions that can have that mesmerizing
power with two words like “Ruht Wohl.”
Goethe systematically assumes the
point of view of the person speaking in the poem. Thus he is Mignon, he is the
Rattenfänger, the Harfenspieler and Prometheus. And that transforms the poem
into a snaring trap for the listener and it reveals that Goethe was haunted by
the desire for a man, a lover with Mignon: a whole crowd of rats, children that
have to be seen as boys because the third crowd is girls to then relapse on the
rats with Der Rattenfänger; an evanescent and unidentified male character in
the absolute solitude of the Harfenspieler; to end with the identification with
Prometheus challenging God and his punishment that gives him the eternal glory
and dimension of the martyr, in a way the very archetype that will be imitated
with Jesus on his cross by order of his father to save humanity just the same
way Prometheus gave the means to become humanity to the wild animal man was
before he had fire and a some other divine knowledge and knowhow, with the only
difference that Prometheus stole that knowledge from his god whereas Jesus was
just a gullible and subservient sacrificial being of his father.
The music is up to that challenge
and this section of the CD becomes musically outlandish whereas the previous
sections were only humanely dramatic. This fascination and vast cosmic hunt of
Goethe for that pure man he longs for, that pure male hero and genius he dreams
of poem after poem becomes like the icon of the deepest desire a man may have,
the desire to reach what Lacan called his phallus, the Ideal of his Ego, the
hero and the genius that is in each one of us, the narcissistic and deeply
blissful commerce with what we could be, could become, could build, could
conquer. And this monosexual discourse can become universal if we take this
male character as the representative of any human being, of Mensch and not
Mann, hence of Weib too and Frau, of Mädchen as much as Kinder. But what is
essential is this introspective self-realization of the inner mental potential
we are by our own efforts that have to be a rebellion against the world,
against all the gods, against ourselves too because our mental potential is too
often enslaved by the symbolical chains of Prometheus which can then and
consequently make us only be the fodder of the social and political eagle that
sucks our blood day after day, and we will never be able to realize our dream, our
potential, our promise.
I will naturally dedicate this
Prometheus, Goethe’s and Wolf’s, to all those I have loved, be they the few
women I loved and still love including of course the one who became my life
partner; be they the few men I loved and still love including my son who is
suffering somewhere on this earth and in his mind for having been loved too
much by artificial desires and paradises, and my best younger friend in my old
age who is a lot more than just a friend, a mind-mate that has promised to hug
me on my death bed.
Dr Jacques COULARDEAU
# posted by Dr. Jacques COULARDEAU @ 4:05 AM
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