Sunday, May 17, 2026

 

Who has the teaching power: The Teacher or the Robot?

 

FROM META-TECHNOLOGICAL ARTIFICIAL INTELLIGENCE

TO MULTILINGUAL PHYLOGENY

https://medium.com/p/c15e0c675719?postPublishedType=initial


 

The triad of circulation/displacement/transfer, voluntary/involuntary/forced. Cohabitation/coexistence/cooperation-or-collaboration against communitarianism and culturalism, thus existential linguistic identity.

The triad market/identity/or-and-multilingual vision confronted with AI, raises deep questions.

Statistical and probabilistic LLMs lead to the homogenization of each language in a pool of up to twelve languages ​​(monolingual LLMs of several trillion data points), producing a common, reduced, nuance-free dialect.

An LLM covers one single language. 7,488 languages ​​rejected by the technology. They must be translated by an AI and integrated into one of the 12 dominant languages, into the LLM of the target language. Differenticide, linguistic culturicide that produces a fantastical hybrid LLM.

How do the Chinese do? Four different languages: Mongolian, Uyghur, Tibetan, and Chinese, with ten regional dialects. Phylogenetically distinct languages: isolating and agglutinative. How do they manage to generalize AI from age six?

And in Europe? Three languages ​​can have an LLM: English, French, and Spanish. Germanic languages ​​should homogenize from Norwegian to Austrian. Slavic languages ​​, from Polish to Serbian, not counting Russian, the only Slavic language with its own LLM. Agglutinative languages: Hungarian, Georgian, Finnish, Estonian, Sami, Basque, and Turkish. And then the languages ​​of immigration.

Triad of domination/vulnerability/isolation. Triad of linguistic-insecurity/alienated-identity/social-cohesion. Look at Ukraine and Palestine. Bangladesh has six isolating, Dravidian, and Indo-Aryan languages, and three religious cultures: Hinduism, Buddhism, and Islam.

Do we largely construct ourselves through language? In linguistic phylogeny, yes. But language grows through communication between speakers of that language. Contact with others must remain marginal, to avoid the risk of creolization: linguistic insecurity/collapse/emergence, a dialectical relationship.

Hence, the importance of digital education. Digital technology is simply a coding technique. In all fields, digital technology dominates or serves users through regenerated/revitalized/transcended practices. What about the existential level? According to Bernard Marr, LinkedIn, March 23, 2026, "AI breaks down jobs into tasks, and that changes everything." This leads to a conclusion about the AI meta-technology, which disregards other communicational techniques, linguistic, musical, pictorial, gestural, and behavioral, except to imitate them. Does it merely make us believe that it guarantees unambiguous and error-free communication?




 

DE L’INTELLIGENCE ARTIFICIELLE MÉTA-TECHNOLOGIQUE

À LA PHYLOGÉNIE PLURILINGUE

La triade circulation/déplacement/transfert, volontaire/involontaire/forcée. Cohabitation/coexistence/coopération-ou-collaboration contre communautarisme et culturalisme, donc l’identité linguistique existentielle.

La triade vision marchande/identitaire/ou-et- plurilingue confrontée à l’IA, d’où de profonds questionnements.

Les LLMs statistiques et probabilistes mènent à l’homogénéisation de chaque langue d’un pool de douze langues maximum (LLMs unilingues de plusieurs trillions de données). D’où dialecte commun, réduit, sans nuances.

Une LLM est d’une seule langue. 7 488 langues rejetées par la technique. Elles doivent se traduire dans une des 12 langues dominantes, traduction par IA dans la LLM de la langue cible où elle devra s’intégrer. Différenticide, culturicide linguistique qui produit une LLM hybride fantasmatique.

Comment les Chinois font-ils ? Quatre langues différentes, Mongol, Ouighour, Tibétain, Chinois, lui-même avec dix dialectes régionaux. Langues phylogénétiquement différentes : isolantes et agglutinantes. Comment font-ils pour généraliser l’IA dès six ans ?

Et en Europe ? Trois langues peuvent avoir une LLM, anglais, français, espagnol. Le germanique devrait homogénéiser du norvégien à l’autrichien. Le slave du polonais au serbe, sans compter le russe, seule langue slave avec sa LLM. Les langues agglutinantes, hongrois, géorgien, finlandais, estonien, saami, basque et turc. Et les langues de l’immigration.


Triade domination/vulnérabilité/repli-sur-soi. Triade insécurité-linguistique/identité-aliénée/cohésion-sociale. Voyez l’Ukraine et la Palestine. Le Bangladesh a 6 langues isolantes, dravidiennes, et Indo-Aryennes, et 3 cultures religieuses, hindouisme/bouddhisme/islam.

Se construit-on très largement par la langue ? En phylogénie linguistique, oui. Mais la langue grandit par communication entre locuteurs de cette langue. Le contact avec d’autres doit rester marginal, risque de créolisation : insécurité-linguistique/collapse/émergence, relation dialectique.

D’où le numérique éducatif. Le numérique n’est qu’une technique de codage. Dans tous les domaines, le numérique domine ou sert les utilisateurs aux pratiques régénérées/revitalisées/transcendées. Que dire au niveau existentiel ? Selon Bernard Marr, LinkedIn, 23 mars 2026, « L'IA décompose les emplois en tâches, et cela change tout. »

Conclusion sur la méta-technologie IA qui ne considère pas les techniques communicationnelles, langagières, musicales, picturales, gestuelles, comportementales, sauf pour les imiter. Se contente-t-elle de nous faire croire, qu’elle garantit la communication univoque et sans erreur ?

 


Dr. Jacques COULARDEAU

Université Paris 1 Panthéon-Sorbonne

Md Merajul ISLAM,

Assistant, MSS in Social Work, Rajshahi College, Bangladesh

 

Academia.edu Comment

Jacques Coulardeau uploaded a paper

AI geniuses say their AI knows it all. In fact, they only know what their code and program allow them to see or hear in a biased way that rejects natural languages for some homogenized linguo. (Jacques BREL AND HIS LATIN ROSES)

FROM META-TECHNOLOGICAL ARTIFICIAL INTELLIGENCE TO MULTILINGUAL PHYLOGENY

by Mohammad Merajul ISLAM, mirajulislam0170@gmail.com

Jacques COULARDEAU, dondaine@orange.fr

2026 • Éditions La Dondaine, Medium.com

8 Pages

Artificial Intelligence,  *  Morphology (Languages And Linguistics),  *  Alienation,  *  Deculturation,  *  LLMs




Tuesday, May 12, 2026

 

Collapse is only the negative side of change and transform

 

CACHEZ-MOI DONC CE SEIN QUE JE NE SAURAIS VOIR !

HIDE THAT BREAST FROM ME, I CAN’T BEAR TO SEE IT!

https://medium.com/p/4b9007afd539?postPublishedType=initial

 

 


ENGLISH – But you are blind, my good man, not to see that this nourishing breast providing gratuitous and prefabricated discourse is Artificial Intelligence, Generative Artificial Intelligence at that, which is nothing more than the invention of some evanescent Silicon Valley. This is first and foremost an office of high-ranking CE, CT, or CF officers who force everyone's language and the thoughts of those left behind into the conforming and homogenizing mold of a well-tempered existence, even if the scale note B is artificial and without any physical justification. Jean-Philippe Rameau tempered it in his time, and the brilliant, slightly hazy disturbance of this key tonal note of the Western scale has become the archetype of what civilization claims to be: the single, unified temperament of all human tastes, feelings, passions, and follies. That's all there is to it. […]

 


FRANÇAIS – […] Alors, dorénavant, et pour toujours, les locuteurs européens d’origine des quelques langues dominantes du fait de leurs énormes Large Language Models bien emmaillotés dans trois couches de boxers absorbants ultra++, prétendent produire la langue propre et saine que l’on doit utiliser en toute occasion.

Les autres langues, qui n’ont pas la chance de jouer avec des milliards sinon des trillions de données, devront accepter d’être traduites dans une des langues majeures par des machines d’Intelligence Artificielle formées à la traduction dans une seule des langues dominantes. Garde à vous ! Fixe ! Repos ! Quand on n’a pas la LLM nécessaire, on peut toujours utiliser une alèse jetable que l’on trouve dans toutes les pharmacies linguistiques de la grammaire universelle inventée en anglais par des migrants divers installés aux USA et ne considérant vraiment que l’anglais comme langue première de départ. Merci, Chomsky. Et tous les Martins et les Duponts du monde vont couler toutes les langues dans cette seule matrice.


 

Academia.edu Comment

Jacques Coulardeau uploaded a paper

Blindness is a way to reject what we do not want to see, and the West is blind to the Rest

CACHEZ-MOI DONC CE SEIN QUE JE NE SAURAIS VOIR! HIDE THAT BREAST FROM ME, I CAN’T BEAR TO SEE IT!

by Jacques Coulardeau

2026 • Éditions La Dondaine, Medium.com

8 Pages

Languages,  *  History,  *  Applied Linguistics,  *  Phylogeny,  *  Progressive Collapse

https://doi.org/10.5281/ZENODO.15872950

 



Wednesday, May 06, 2026

 

TO BE A BINARIST IN LINGUISTICS GOES AGAINT THE TERNARISM OF LANGUAGES

 

Joseph H. Greenberg, Brilliant and Bold Binarist

https://medium.com/p/b1074b69b831?postPublishedType=initial

 


He was a pioneer in his time with his multi-language comparative linguistics that led him to very fundamental assertions, such as all languages originated in Black Africa and from there moved to the whole world, explaining that all Black Africans who never left Africa and had had no procreative contact among their ancestors with people from the other continents do not have any Neanderthal or Denisovan DNA. They never met them.


 

But at the same time he defended an absolutely binary method to reflect on the universality of language. He reduced it to an “either-or” approach, which is naturally false since languages are fundamentally ternary, and communication too. Walking on two feet is maybe human and good, though it requires quite a good set of muscles to keep the perfect running equilibrium and momentum based on falling from one foot to the next, though each leg has a ternary tempo: raise-land-push.


 

Academia.edu Comment

Jacques Coulardeau uploaded a paper

Rare are the geniuses of the future. One may be aé genius only i n his short time. We are not all Newton, Galilei Galileo, or Picasso.

Joseph H. Greenberg, Brilliant and Bold Binarist

by Jacques Coulardeau

2026 • Éditions La Dondaine, Medium.com

5 Pages

Communication,  *  Cognitive Linguistics,  *  Lexicon,  *  Phylogeny,  *  Grammar




Tuesday, May 05, 2026

 

Mohammad Merajul ISLAM & Jacques COULARDEAU


Mohammad Merajul ISLAM, mirajulislam0170-at-gmail.com

& Jacques COULARDEAU, dondaine-at-orange.fr

https://medium.com/p/8edbdf6be09b?postPublishedType=initial

 This silence, this silencing procedure that eradicates, erases what everything present and future is coming, emerging, being born from in the past. The past is the procreating mother or the impregnating father, whose loving contortions of them both will cast into the world their children, offering their genetic and memorial heirlooms to the tempests, storms, and hurricanes of tomorrow.

 



 


Sunday, April 26, 2026

 

A Call AGAINST Digital Colonialism

 

The Architecture of Silence

 

Language, Migration,

and the Survival of

Suppressed Civilizations

 

 

 

 

Md. Merajul Islam

Postgraduate Student, Department of Social Work, Rajshahi College, Bangladesh

mirajulislam0170@gmail.com

 

 

 

Mentorship: Prof. Dr. Jacques Coulardeau, University of Paris 1 Panthéon-Sorbonne

 

 

Éditions La Dondaine, Olliergues

dondaine@orange.fr

 

 

OPENING INVITATION

What happens to a language when, over centuries or millennia, it evolves brutally or progressively into non-existence or a new language? Is it the fate of all languages that are in contact with one another? Does it create silence for the people who used to speak it? Does this silence have an architecture?

What happens to the culture these people have accumulated in this language? Does it disappear, or does it survive the loss of the language? If it survives, does it prove it is not irrevocably attached to a particular language? Then, where and what is it attached to? If the words are dropped by linguistic evolution, do they plainly disappear, or are they borrowed and invested in the “new” language? Is it what is called etymology?

Take the case of the plow, and the three essential parts of it, the plowshare, the moldboard, and the coulter. The Celts, the Gaulish people in what is today France, were using a tool of the plow type with a metal plowshare. The Romans abandoned it for several centuries. It only reappeared under the guidance of the Benedictines, starting in the 8th century. Why did the Romans abandon the plow made of metal? They just had millions of slaves doing the work with a hoe. Yet the knowledge survived and could be reintroduced several centuries later.  The Roman Empire imposed “silence” on this tool or machine, and the necessary knowledge. Yet it reappeared when the Carolingian Empire imposed 74 days of no work per year to respect the 52 Sundays and three one-week-long religious festivals (Nativity, Passion, and Assumption).

The proper question, to which we do not have a full answer, can involve the brain (a physical organ), the mind (a virtual construct of the central nervous system including the brain and communication that implies language), or some entoptic registering in the very muscular, physiological fiber of the body. We will not get to a final answer, but we will be confronted with the effect of Large Language Models and Artificial Intelligence on the languages of the world and the knowledge they all carry and codify.

 

TRANSLITERATION INTO BANG-GLISH

I, Merajul, come from a country where the future does not wait for permission. Bangladesh. Rajshahi. A small room. A cracked screen. And a fire that no dataset has ever recorded.

I do not need to look at ancient history to find silenced languages. I can walk two hours from my home. Let me name them for you, reader not as museum pieces, but as wounds that are still bleeding:

v  Santali. Spoken by millions, but written by whom? Its children learn Bangla in school. Its words do not appear in any large language model. When a Santali grandmother dies, her entire universe of forest and song disappears with her. No AI will mourn. No algorithm will archive her goodbye.

v  Khasi. A language older than most nations. Its speakers live in the hills, but their voices do not reach the valley of the servers. In 2026, Khasi is being translated without consent, without context, by machines that have never tasted a single Khasi meal.

v  Marma. The language of the river people in the Chittagong Hill Tracts. Fewer than 100,000 speakers remain. The young are switching to Bangla because their smartphones do not understand Marma. The machine does not adapt. The human must.

So, let me ask you, directly, not as a scholar, but as a survivor of this silence: If your language survives only in the memory of your grandmother, and no algorithm has been trained to hear it, do you still exist in the eyes of the future?

I have no degree from Oxford. No credit card for PayPal. No citation index. But I have something that no LLM can generate: a refusal to be silent. And I have decided the future will not be translated without me. You want to build a universal translator? Then first, learn to listen to a Santali lullaby. Do you want to save a dying language? Then come to my village and sit on the floor. Not to speak. To hear.

This is not an invitation to read a book. This is a declaration. The architecture of silence is real. But so is the hammer. And I am holding it.

Mohammad Merajul ISLAM & Jacques COULARDEAU, April 16, 2026

 


THE AUTHORS

Md. Merajul Islam is an independent researcher and postgraduate student in the Department of Social Work, Rajshahi College, Bangladesh.

His research traverses the boundaries of civilizational transformation, linguistic phylogeny, ancient epistemologies, and the cognitive architectures of suppressed knowledge systems. Under the supervision of Prof. Dr. Jacques Coulardeau (University of Paris 1 Panthéon-Sorbonne), he has co-authored studies on Andean systems of survival (The Incas Beyond Empire and Collapse) and the algorithmic transformation of political structures (The Soviet Trans-substantiation). His independent research includes Collapse: The Universal Laws of Civilizational Suicide, The Idris Enigma, and Invisible Vibrations: The Hidden Technology of Reality Reprogramming Through Sound.

Currently, he is engaged in a long-term investigation into Maya civilization alongside the ongoing research project The Architecture of Silence: Language, Migration, and the Survival of Suppressed Civilizations. His work consistently challenges established historiographies and opens new pathways for understanding the relationship between language, power, and epistemic sovereignty.

 

Selected Bibliography

1. Islam, Md. Merajul, and Coulardeau, Jacques. “The Incas Beyond Empire and Collapse: Language, Bodies, and the Andean Science of Survival.” DOI: https://doi.org/10.17613/ne1f0-77r76.

2. Islam, Md. Merajul, and Coulardeau, Jacques. “The Soviet Trans-substantiation: From Empire to Algorithm, From Plan to Platform.” DOI: https://doi.org/10.17613/k1a0e-9f581.

3. Islam, Md. Merajul. Collapse: The Universal Laws of Civilizational Suicide – How Psychology, Ecology, and Archaeology Predict the Fate of Nations. DOI: https://doi.org/10.5281/zenodo.15872950.

4. Islam, Md. Merajul. The Idris Enigma: How a Forgotten Prophet Shaped Science, Symbols, and Lost Civilizations. Zenodo. DOI: https://doi.org/10.5281/zenodo.16744095

5. Islam, Md. Merajul. Invisible Vibrations: The Hidden Technology of Reality Reprogramming Through Sound. DOI: https://doi.org/10.5281/zenodo.17072301

 

Dr. Jacques Coulardeau, Université Paris 1 Panthéon-Sorbonne.

6 years spent in foreign countries: 1 year in North Carolina USA; 1 year in California USA; 1 year in Zaïre (Kinshasa); 3 months (2005, August-November) in Sri Lanka on research with an NGO attached to the UNESCO site of Sigiriya; numerous shorter periods in Great Britain, Ireland, Belgium, the Netherlands, Germany (East and West), Austria, Spain, Italy, Switzerland, Sweden, Romania, among others. His main interests are phylogenetic linguistics, the teaching of foreign languages, the use of archaeology and anthropology to deduce what Homo Sapiens was as soon as he emerged from his ancestors as a long-distance, fast, bipedal runner with a developing competence in oral and linguistic communication.

Cro-Magnon's Language: Emergence of Homo Sapiens, Invention of Articulated Language, Migrations out of Africa Kindle Edition, by Dr. Jacques COULARDEAU (Author), Ivan EVE (Author), Format: Kindle: ASIN: B074DXJM5C, 2017

Paleolithic Women, For Gendered Linguistic Analysis: Alexander Marshack – The Roots Of Civilization – Revised and Augmented Edition, 1991, – A Review, by Jacques COULARDEAU, Format Kindle: ASIN: B083P5XT6R, 2020

Last published bilingual research book:

La Révolution Bénédictine casadéenne Du Livradois-Forez / The Casadean Benedictine Revolution In Livradois-Forez / De Charlemagne À François 1er / From Charlemagne To François Ist, Author(resse)s Ludivine BOURDUGE – Dr. Jacques COULARDEAU – Clément GOMY – Xavier OMERIN. ÉDITIONS LA DONDAINE, Format Kindle: ASIN: B0D9554YXK 1st edition (July 8, 2024) Languages: French & English, 289 pages.

 


INTRODUCTION (excerpt)

Silence is not absence. It is not emptiness, nor is it merely the residue left behind by lost voices. Silence, in the context of human civilization, is often a structure deliberately produced, historically accumulated, and socially maintained. It emerges where languages are displaced, where knowledge systems are marginalized, and where forms of expression are rendered illegible within dominant regimes of power. This work begins from a fundamental refusal to treat silence as a void. Instead, it approaches silence as a patterned condition: one that carries memory, trauma, continuity, and resistance within its very form.

Human history is commonly narrated through the rise and fall of empires, the spread of scripts, and the institutionalization of written knowledge. Yet such narratives frequently obscure a deeper and more enduring reality: the persistence of linguistic and cultural systems that survive without, or despite, formal recognition. Long before writing (as soon as Homo Sapiens started developing the mutations he selected for long-distance, fast, bipedal running for hunting and security, whose collateral side effect was a greater number of vowels and a far greater number of consonants, enabling a real rotation of vowels and consonants in hundreds and later-on thousands of oral clusters), and often beyond it, human societies encoded knowledge in voice, rhythm, bodily practice, spatial organization, and social ritual. These systems did not disappear simply because they were not alphabetized. Many were actively suppressed, re-stratified, or re-classified as “primitive,” “oral,” or “pre-modern.” What followed was not extinction but enforced hushed quietness.

This study situates language not merely as a tool of communication, but as a bio-cultural system shaped by migration, environment, physiology, and collective memory. Language is treated here as an adaptive architecture formed through breath and sound, constrained by anatomy, and refined through social necessity. From the earliest dispersal of Homo Sapiens out of Black Africa, linguistic forms evolved alongside movement, climate, and contact. Phonemes, vowels, and consonants did not arise in abstraction; they emerged from bodies situated in specific ecological conditions. Over time, these sound systems accumulated layers of meaning, much like geological alluvium, carrying forward inherited structures while remaining open to social and biological transformation as well as geographical and articulatory expansion.

Crucially, this work rejects the notion that linguistic inheritance consists of “residue” or degradation. Linguistic alluvium is understood here as a positive and continuous process: an accumulation of structural memory transmitted across generations, including contributions from archaic human populations such as Neanderthals and Denisovans. Language, in this sense, becomes a living archive, one that records not only communication but survival strategies, social organization, and epistemological orientation.

As human groups migrated and settled, languages diversified, stabilized, and sometimes resisted change. Phylogeny, therefore, cannot be reduced to linear evolution or simplistic family trees. Building on Dr. Jacques Coulardeau’s three-tier linguistic phylogeny, this work critically examines how different language systems expanded, stabilized, or hybridized in response to movement, contact, and power. Particular care is taken to distinguish language typology from writing systems, an analytical separation that is often blurred, leading to conceptual confusion and historical misrepresentation.

South Asia occupies a central place in this investigation, not as a peripheral case, but as a region where deep linguistic stratification occurred without complete displacement. Pre-Aryan populations, Austroasiatic speakers, Dravidian groups, and other linguistic communities interacted over millennia (and we must not forget the significant contribution of the Denisovans, who can account for up to 10% of modern DNA in regions like Southeast Asia, thus proving a large integration of these supposedly archaic Hominins who had to have been able to communicate with the various Homo Sapiens), producing layered vernaculars that still bear ancestral structural traces. The guiding question is not simply “where did they come from?” but how linguistic continuity was maintained amid demographic and cultural change.

The Indus civilization is approached not as a paradox of “missing writing”, but as a knowledge system that functioned without dependence on alphabetic or syllabary inscription. Agrarian science, hydraulic management, climate adaptation, and symbolic memory operated through embodied practices and oral epistemologies. What has often been labelled a “scriptless civilization” is reinterpreted here as a civilization whose script was embedded in action, speech, and social repetition rather than carved into durable material alone.

 

The Architecture of Silence: Language, Migration, and the Survival of Suppressed Civilizations

by Mohammad Merajul ISLAM (Author), 

Jacques COULARDEAU (Author)

Éditions La Dondaine

Format: Kindle Edition,  on Amazon sites around the world

 

Product details


Sunday, April 12, 2026

 

All is not roses and violets,; Beware stinging nettles!

 

WOOLF & VIOLET – PSYCHOTIC DELIRIUM

https://jacquescoulardeau.medium.com/woolf-violet-psychotic-delirium-6507126a204f

 


A beguiling trio of fantastical and farcical anti-fairy tales about a giantess who builds a magical “cottage of one’s own,” battles a silver-scaled sea monster, and defies governesses and gravity alike

In 1907, eight years before she published her first novel, a twenty-five-year-old Virginia Woolf drafted three interconnected comic stories chronicling the adventures of a giantess named Violet―a teasing tribute to Woolf’s friend Mary Violet Dickinson. But it was only in 2022 that Woolf scholar Urmila Seshagiri discovered a final, revised typescript of the stories. The typescript revealed that Woolf had finished this mock-biography, making it her first fully realized literary experiment and a work that anticipates her later masterpieces. Published here for the first time in its final form, The Life of Violet blends fantasy, fairy tale, and satire as it transports readers into a magical world where the heroine triumphs over sea-monsters as well as stifling social traditions.

In these irresistible and riotously plotted stories, Violet, who has powers “as marvelous as her height,” gleefully flouts aristocratic proprieties, finds joy in building “a cottage of one’s own,” and travels to Japan to help create a radical new social order. Amid flights of fancy such as a snowfall of sugared almonds and bathtubs made of painted ostrich eggs, The Life of Violet upends the marriage plot, rejects the Victorian belief that women must choose between virtue and ambition, and celebrates women’s friendships and laughter.

A major literary discovery that heralds Woolf’s ambitions to revolutionize fiction and sheds new light on her great themes, The Life of Violet is first and foremost a delight to read.

This volume features a preface, afterword, notes, and photographs that provide rich historical, literary, and biographical context.   

 


Academia.edu Comment

Jacques Coulardeau uploaded a paper

Virginia Woolf is aé pulverized personality that got estranged and isolated in life, to the point of losing her own being

WOOLF & VIOLET – PSYCHOTIC DELIRIUM

by Jacques Coulardeau

2026 • Éditions La Dondaine, Medium.com

5 Pages

Psychosis,  *  Autism Spectrum Disorders,  *  Virginia Woolf,  *  Solitude,  *  Claustrophobia




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